Tagged: kingdom of god RSS

  • mormongandhi 22:08 on June 19, 2009 Permalink | Reply
    Tags: , , crucifixion, , , , , king, , kingdom of god, , , , , , , , torture, , warrior, warrior jesus   

    father, forgive them 

    In comments I got from publishing my last article zion cannot be built up, I was slightly frustrated at the suggestion that Jesus was/is a soldier. Even if it is just a ‘spiritual soldier’ or ‘spiritual warrior’, I just found it very upsetting – just the thought of it made me very sick. The way I see it is this, and I have ‘searched’ the scriptures for evidence of him describing himself as a soldier, or of teaching his disciples that there is an ongoing battle between good and evil. The results are dismal (please see below). On the other hand, I did a search for Jesus and Peace, and I got “jesus + peace” = 31 results

     

    those who tortured Jesus were soldiers

    The only link that one can make between Jesus and soldiers is, to be honest, not a pretty one. This is a very well-known passage of scripture and perhaps also an easily overlooked fact: those who tortured Jesus were soldiers. The soldiers stripped him naked and put a scarlet robe on him, they platted a crown of thorns on his head; and they bowed their knee before him and mocked him, saying Hail, King of the Jews. They spit on him and hit him in the head. And after they had mocked him, they led him away to crucify him. They parted his garments, and then sat down and watched him die on the cross and set over his head his accusation: This is Jesus the King of the Jews.

     

    forgive them for they know not what they do

    forgive them for they know not what they do

     

    Father, forgive them; for they know not what they do…

    Why would Jesus teach his sons and daughters in the last days that we ought to be soldiers, soldiers who, by profession, mocked him, tortured him and crucified him, and for whom he pleaded unto the Father “forgive them, Father – for they are ignorant of their sin”. So I can easily conclude: Jesus was not a soldier. On the contrary, I believe that anyone who wears the uniform of a soldier today and still confesses to have Jesus as a role model is mocking the God of peace.

    Were the soldiers who tortured the Lamb of God not only doing their duty, and in that case, also being subject to kings, presidents, rulers and magistrates? Were they not doing the right thing: what they owed to their gods by protecting the powers that be?  They crowned Jesus as king, but Jesus had previously shown that he did not want to be king: he had fled the multitude whom he had fed with loaves of bread, because they were planning to take him by force and crown him King. Neither in front of Pilate did he say that he was a king, in the contrary, he said: “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence”. 

     

    Jesus and the peaceable kingdom

     

    To this end was I born, and for this cause came I into the world

    Jesus continues: “that I would bear witness unto the truth. Everyone that is of the truth, heareth my voice.” So you may echo the words of Pilate: “What is truth?” Pilate then walked out and declared to the crowds and said “I find in him no fault at all!” and thus the words of Isaiah were fulfilled, “and he made his grave with the wicked and with the rich in his death; because he had done no violence, neither was any deceit in his mouth” (Isaiah 53:9).

    Paul, however, is the first to use a war/soldier analogy to the gospel, but it is worth remembering that Paul was teaching the Gentiles, looking for converts among the Romans – and perhaps they knew not better, and war was the only thing they understood – a bit like the Americans today? Perhaps one must be more careful with the way we teach the restored gospel these days – not to confuse those little ones who really want to serve God (see video below). He that hath an ear, let him hear.

     

     

    Here are the different results of my searches:

    “jesus + war” =  Rev. 12:17

    “jesus + warrior” = no result

    “jesus + soldier” = Mat. 27:27  and  John 19:23 and  2 Timothy 2:3

    “jesus + sword” = Mat. 26:51-52, 55

    “jesus + fight” = John 18:36

    “jesus + kill” = Mat. 16:21 and Mat. 26:4

    “jesus + smite” = 4 Ne. 1:34  and Mat. 26:31

    “jesus + armies” = no result

    “jesus + hosts” = D&C 38:1 and D&C 135:7

    “jesus + king” = John 6:15 and John 19:19 and John 18:33-38

    “jesus + slay” = John 5:16

     
  • mormongandhi 20:05 on June 16, 2009 Permalink | Reply
    Tags: , , , , , kingdom of god, , , , means and end, , , , , , , ,   

    zion cannot be built up 



    This is a follow up to the video I posted yesterday in LDS church video teaches about war

    Your belief that there is no connection between the means and the end is a great mistake. Through that mistake even men who have been considered religious have committed grievous crimes. Your reasoning is the same as saying that we can get a rose through planting a noxious weed. If I want to cross the ocean, I can do so only by means of a vessel; if I were to use a cart for that purpose, both the cart and I would soon find the bottom. ‘As is the God, so is the faithful follower’ is a maxim worth considering. Its meaning has been distorted and men have gone astray.

    M. K. Gandhi, Hind Swaraj, Chap. XVI, 51-52

    Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do.

    Jesus to the Nephites (3 Nephi 27:21)

    The means may be likened to a seed, and the end to a tree; and there is just the same inviolable connection between the means and the end as there is between the seed and the tree. I am not likely to obtain the result flowing from the worship of God by laying myself prostrate before Satan. If, therefore, anyone were to say: ‘I want to worship God; it does not matter that I do so by means of Satan’, it would be set down as ignorant folly. We reap exactly as we sow.

    M. K. Gandhi, Hind Swaraj, Chap. XVI, 51-52

    “And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself.”

     Jesus to the Latter-day Saints (D&C 105:5)

    as is the God, so is the faithful follower

    as is the God, so is the faithful follower

     
    • ditchu 23:14 on June 17, 2009 Permalink | Reply

      Let me remind us all Peace is Mutual. even to have peace with ourselves we must have peace with God.

      On the other side of things I must ask you about your thoughts on War?
      If War is Always Wrong, then how would you deal with Tyranny and Genocide?
      Is there ever a righteous time to War?

      God bless,
      -Ditchu

    • mormongandhi 07:18 on June 18, 2009 Permalink | Reply

      Well, we have not dealt with Burma (Tyranny), and we did not lift a finger in Rwanda (Genocide). We haven’t done anything in Chechnya, and Darfur is still ongoing. So to answer your question: war is always wrong and to this day we have done very little with regards to tyranny and genocide.

      On the other hand, ‘we’ – although I demonstrated against – did take the fight to Iraq and to Afghanistan, but it would be too easy to say that these were liberation wars. They were respectively wars of retribution and of preemptive strike – neither were wars of liberation, meaning that I have yet to see a righteous war out there.

      War is always wrong. There are other means by which we may know peace and achieve freedom: these must be in accordance with the end that we try to achieve. “Behold, doth he cry unto any, saying: Depart from me? Behold, I say unto you, Nay; but he saith: Come unto me all ye ends of the earth, buy milk and honey, without money and without price”.

      And why give up one’s free agency by entering the army for example? ‘Because one has to? Because it is the right thing to do?’ – was Jesus a soldier? Did he achieve freedom through war? Why do mormons try to be perfect on all facets of life, but when it comes to violence and doing the work of the devil, we say ‘there is no harm in this’ (2 Nephi 28:8)

      Peace be with you.
      -mormongandhi

    • ditchu 08:11 on June 18, 2009 Permalink | Reply

      Just a few things.

      First if it is your stance that All war is to be avoided, and that you can expect peace with all beings even the tyrants that would wipe you off of “their” earth, then you can expect a short life and a long line of meaningless death. But I guess that is the end result of peace after all… In Death we may find the peace we seek in the struggle of life.

      Was Jesus a soldier, Yes he was. In the war against injustice and evil, wrong doing and mistreatment of people, he was a soldier of God his Father in a war against the political and social powers that had morphed into tyrannies of their own. The cast system is nothing more that a child of those illegitimate Political/religious leaders doing more harm to their peoples than serving them.

      Life itself is a war, a struggle against the monotony of numbing mantra of peace peace peace, unto death.

      Let’s look at it in simpler context, is it always wrong to kill. It is breaking a commandment, but is there a time that no action is worse than a killing action?
      It is all about one’s personal values. Me as an example: I would not blink at the duty assigned me to protect my family, even if it meant taking a life… even if it meant sin upon myself, and me personally taking the punishment due to breaking that commandment, for I would be remiss in my duty to protect my wife and child. What is yet better is that I would rather put myself in harm’s way for their protection, I would rather be the one shot at and bombed and my soul torn apart by the evils that pervade this world, if for nothing more than their safety. It is nothing more than what we ask of our soldiers, that they lay down their life for us, that they protect us.

      Stay not in your illusions, the six aircraft attempted to be hijacked (four successfully) on 11, September 2001 AD. was a plan hatched and prepared in the country of Iraq and the agents whom devised these devious plans hide in the afore mentioned countries. The ruling peoples, at the time, of these governments and the hate mongering zealots want no peace with us while we still have our freedom to practice our religion or freedom from the instituted practice of their religious opinions, unless we (any opposition to the plan of satin to remove our choices) are killed off to the last generation, every mother, father, child and baby… Dead or under their fanatical religious rule, with no choice.

      Now to your question: “why give up one’s free agency, by entering the army for example?” You are wrong if you think entering the military is giving up one’s agency. Does one take an oath upon entering the military? Yes, and in the U.S. it is to protect the constitution of the United States, which is our modern day Title of Liberty. In essence the oath is to protect the agency of all peoples. It is the highest law in the military, if one is given an order that breaks it, That order is an unlawful order and should not be obeyed. There in we can see how agency not only exists in the military, but rules it.

      Peace between us, and sleep well as others choose to keep watch at the walls of your freedom.

      God bless you,
      -D

      • mormongandhi 09:10 on June 18, 2009 Permalink | Reply

        The anti-nephi-lehies had a short life, but their death was not meaningless. We do not have to die however to find the peace we seek – the promise of peace in this life is real. OK, so Jesus was a spiritual ‘soldier’. But I am not in favor of using the war analogy to the fight against evil. Violence is evil, conflict is not – and in that case, our conflict with and ensuing fight against violence – be it structural, cultural or physical – should be primordial. Being against violence does not mean that one is against action. I believe in nonviolent direct action and being pushed to my extremities as you describe above would probably choose to do the same as you, but ‘without recourse to violence, if possible’. I hear you say ‘with recourse to violence, if necessary’. We are pulled in two directions in this life, yes. The question is which is the direction we would like to choose: violence or nonviolence.

        Fanatical religious rule? Did you read your last post? Sounds pretty extreme to me. I disagree with the constitution of the United States being a modern day title of liberty. Inspired, perhaps. Scripture, I doubt it. The dangers of patriotism rooted in religious discourse cannot be overstated. I have myself been in the army and know that the deconstruction process of the individual in order to attain unquestioning obedience result in the giving up of one’s moral agency, one’s free will. Today I would rather be in jail, as christians of old, and suffer the consequences of not going ‘the extra mile’ to obey the laws of the land, having now made – as others have done before – a covenant of nonviolence.

        I have done my fair share of watching over the walls of freedom and have seen slaves on both sides of the wall. What to do?

    • ditchu 21:42 on June 18, 2009 Permalink | Reply

      Which Army were you in and was it by your own choice that you entered this Army?
      Please, understand I am in no way making a joke of poking fun here, as It is very posible that you may have been conscripted into this Army and also possible that the Army in question was of a different Country/soverenty.

      If it was by your own choice to join where has your agency been violated?

    • mormongandhi 22:46 on June 18, 2009 Permalink | Reply

      I was drafted into the Norwegian Air Force, but I am not sure whether it is relevant or not which country it was – as Norway is considered, I suppose, to be part of the ‘Free World’. My only possibility to avoid the military would have been in my case to be a conscientious objector. The LDS church had taught me not to, so I went. In fact, I never even thought of conscientious objection as an option at the time – although it clearly is. And then starts the dehumanization process – I myself worked as a base camp officer for more than a year, so I know. The aim is still unquestioning obedience to orders – for what other reason would one kill? That’s the point with most militaries. What about Abu Ghraib? check out http://www.lucifereffect.com/ for ‘How good people turn evil’.

    • ditchu 01:23 on June 19, 2009 Permalink | Reply

      Well, here in the US all branches of our Millitary use the same oath and every sodier must take it, that oath holds the sodier to protect our constitution which is a title of liberty. Also contious objection is a valid choice and thus would keep agancy in tact.

      As for your question: “unquestioning obedience to orders – for what other reason would one kill?” Lets see… Defence of ones Liberty, Life, Family, and in some cases Land. If you are LDS it is easy to see this displayed in the Book of Mormon, if you are non-LDS Christian then the bible would suggest that we would kill if God sends us into a land for the purpose of clearing it for our people (Jewish settlement of Canaan).

      Dealing with religion… If your Hindu Death and war are the ends not the means of life, it is the goal of life.

      But back to the topic at hand: There are many reasons we may choose to kill, or the considered righteous or semi-righteous situations, one may find they are willing in the defense of another. that is the reason for a millitary force… Though it has been used as the aggressor by some rulers it should not be used that way.

      Peace seems simple and logical. If we all would just have peace with eachother it would work. Peace is mutual in the respect that it cannot be one sided, so we must mutually have peace. Peace seems simple and logical, until greed and pride get involved. The initial aggressors in our society are ruted in these evils. As Peace is mutual you cannot have peace with someone who ultimately does not wish to have peace with you. This is how a millitary show of force has insured peace in the past, when one group wants to harm another the opposing force steps in and gives the aggressor insentive to stay their hand, and commit to peace (albeit temporary). Once that force is removed the original aggresor (if not removed) will toss their power about and attempt to cause harm again.

      God bless,
      -Ditchu

    • mormongandhi 07:55 on June 19, 2009 Permalink | Reply

      I am LDS (latter day satyagrahi – not Latter-day Saint), and I am therefore aware of what the Book of Mormon and the Bible teach. I do not believe however that what is recorded in those books, that what happened in the past, makes it necessarily right in the present (on the contrary!). Jesus taught in the sermon on the mount and to the nephites about nonviolence, and did away with or fulfilled the old law ‘an eye for an eye’. This is what this site is about: the teachings of Jesus, also from the Book of Mormon and Doctrine and Covenants, as Leo Tolstoy, Mahatma Gandhi and Martin Luther King might have taught them. I doubt that their interpretation of the teachings of Christ are less valid than those of leaders in the LDS movement today, or even of those taught by prophets of old. Many LDS want to emulate Jesus in their lives, but yet on the issue of violence few mormons are committed to nonviolence. I find that disturbing, perhaps even alarming.

      Now the point for me is not really to be in an argument with you on whether or not military is a good thing or not. I think it is not – because it teaches war, and not peace. D&C teaches: “proclaim peace and renounce war” and that’s what the site is trying to expand on. Violence is never justified, if one is committed to nonviolence. If you feel your free agency and the agency of others is not violated by the military or by what the military does, I suppose that is your pejorative. But as for me and my house, … :)

      -mormongandhi

    • ditchu 21:57 on June 19, 2009 Permalink | Reply

      MG,
      Peace be between us.

      I do not wish to stir up contention but wanted to offer a different point of view.
      I have been in the mind set before that War is Bad and Peace is Good… Well, I can still agree with that philosophy…

      War may be bad, Violence may be bad, but without it you will never know the Peace you seek. Things really are as Lehi said, you cannot have the good if you do not accept the bad.

      I will honor your admirable attempt to bring about more peace in this tromultous time, I just want to arm you with the understanding that the Millitary is not the evil, nor is the actions a sodier takes if within the bounds of their duty. It may be unwise to let a few political leaders hold soo much power over a military, but that is how these systems are set up. Laso Know that life is a strugle, and the ultimate peace we all seek comes only after Death or the second comming of Christ, and even then there may be more death and troubling times.

      God bless you in your endevors to bring this world into more peace,
      -Ditchu

      • mormongandhi 22:43 on June 19, 2009 Permalink | Reply

        Ditchu,

        I return your greetings of peace and thank you for your conciliatory words. I was however ‘pushed’ to write a new article today where I had to look at your statement that Jesus is a soldier. See below.

        May we experience peace and justice before we die! To work with it or against it, that is the question?

        -mormongandhi

  • mormongandhi 18:56 on June 10, 2009 Permalink | Reply
    Tags: , global alternatives, , , kingdom of god, , , , , , , social alternatives, social left, social movement   

    now is the time to make real the promises of theocracy 

    Some people have argued that a potential response to the current lack of alternatives to capitalism – it being the ‘only game in town’ – would be to accept defeat and admit that for the time being there may be no alternative to the market. The only thing one can do, therefore, is ‘develop strategies that seek to build areas of opposition and resistance within the larger interstices of civil society – either at the global or local level’ (Jenny Pearce, 2002, in Civil Society and Development, A Critical Exploration).

    now is the time to make real the promises of theocracy

    The beauty with mormonism is that it started off as a restorationist movement. The kingdom was actually restored on earth. The prophet was given keys to lead God’s new chosen people out of captivity and poverty and into the promised land of prosperity and social justice. Mormonism’s millennial objective was exactly that – to present the world with a social alternative and demonstrate to all that it was actually possible to build a just and ideal society based on revelation from God and based on a series of covenants that latter day saints would make with God and with their fellow-believers in order to live in a society (a kingdom in fact) where there would be freedom and justice for all.  

    forgotten kingdom

     

    “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid”. 

    – John 14:27

    Perhaps too many are interpreting this scripture as only relating to the Holy Ghost and spiritual things. Sometimes I think that Jesus was much more literal than people would give him credit for being. Many LDS church leaders refer to this peace from the Holy Spirit as an inner peace – the inner peace of knowing, of having a testimony, and sometimes, but not always, the peace of understanding the will of God. Now imagine for a moment that Jesus meant literally that his peace, the kind of peace that the world does not give you, was actually an explanation for the way by which we may build the Kingdom of God on Earth, or the peaceable kingdom, today. 

    “Now here is wisdom, and the mind of the Lord – let the house be built, not after the manner of the world, for I give not unto you that ye shall live after the manner of the world.”

    – Doctrine and Covenants 95:13

    The mind of the Lord

    In our zion formula, being of one mind means structural peace (or just conditions) – as opposed to structural injustice. I think that the Lord is teaching us here that there is an alternative to the kind of ‘neoliberal peacebuilding’ that is going on today in the world, where one argues that we will reach some ideal or just society through socially responsible capitalism (good luck, I say). Michael Cox predicted in 2002 that the world was facing an imminent social breakdown: it certainly did not take long – and it could get much worse.

    Many on the left are also realizing that without a vision of a different society, nothing can fundamentally change. So here is a proposition: could latter day satyagrahis present an inclusive, even perhaps a pluralistic faith-based/value-based alternative to capitalism by building the peaceable kingdom? These model-communities, or zion communities, could go hand in hand with ideas and practices found in environmentalism (green mormons), feminism (feminist mormon housewives), anarchism (LDS anarchists), gandhism (latter day satyagrahis) and other positive (mormons for equality and social justice) and communitarian (LDS cooperative, mormon worker) alternatives to capitalism. What do you think, brothers and sisters? You may say I’m a dreamer, but I’m not the only one!

    See also ‘what the heck was the united order‘: interesting proposition that perhaps the United Order was neither socialism, nor capitalism, but a potential third way.

     
    • Ronnie Bray 07:36 on June 13, 2009 Permalink | Reply

      Having been on the left for many years, I have never found a vision for a societal model that is broad, just, and inclusive lacking from the socialist knapsack.

      I note your division of Latter-day Saints into separate compartments, but the beauty of the Church [the vehicle for the Gospel of Jesus Christ] is that those with different political philosophies need not be separated, but should be united in the Gospel, living gospel principles, and concerned that the greatest good for the greatest number – exaltation – is reachable by all.

      I have other thoughts on this subject, but it is late, I am old, tired, and my bed has not seen me for too many hours and is calling loudly to me, and promising me sweet peace, rest, and refreshment, so I will have to set the world right another time. Besides which, my dogs tell me that they need company.

      Regards,

      Ronnie

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